| Carrying back kava from garden |
The last light of day descends upon
this slothful village of Sola. Brilliant shadows are cast over the dusty road
as the sun sets. The clouds are illuminated in glorious reds and gold’s,
pulling a curtain over another day here in the forgotten province in Vanuatu.
Nonchalantly the people from the local gardens high up in the bush and the
workers at the provincial government make their way back home. Darkness has
fallen and with no electricity to the village we are fortunate when there is
the presence of the moon.
I arrive back home after being in the office
for too long, the mosquitoes and lack of light always hurry me out which is
convenient . I do not turn on the generator as I shall not stay long at home
and suffice with the dim light from the solar panels that powers the bulb in
both my bedroom and bathroom. I fetch myself a bucket full of fresh water from
the rain tank on the porch and carry it inside for a wash, consciously turning
the corner in the house slowly so as not to slip and pour a fully laden bucket
of water onto the ground, as so many times I have learnt, although it does
induce a good spring clean!
The floor of the wash room has
crawling larvae, fastidious as I am I slip on my flip flops so as not to step
on them. I douse my body with the cold water. It is usually refreshing but
today I so wish I could have hot water in an instant…
After cover my body in insect
repellent I get dressed and gather the necessaries for the evening, which
includes a torch, mosquito repellent, water, umbrella and “wass maot” (wash
mouth – snacks to clear the palate, which are usually sugary breakfast crackers
imported from china, pawpaw fruit or kamala if you are lucky to have fresh
food!).
Back out on the road in the darkness
the twinkling red and white lights (makeshift lanterns from torches &
bicycle lamps) of the Nakamals line the streets enticing this transgressive
archaic behaviour that is now such a fundamental part of (my) daily life here
in Vanuatu…
| Scrapped kava & Chopping kava |
KAVA
So what is it?
Kava is a plant related to the pepper
plant which has been consumed throughout the Pacific Island countries for
thousands of years. Previously this narcotic muddy drink was consumed during
ceremonies and rituals and by men. Nowadays, Kava is consumed on a daily basis
by both men and women (depending on the island, some places kava is strictly
prohibited for women) and is a large source of income for many islanders.
Kava is dug up from the ground and
only the roots are used, usually a plant will take one year before it is ready
for harvesting. The roots look similar to ginger or galangal. Once uprooted the
bundle is fastened to a stick and carried back home. Once washed, scrapped and
chopped up with a machete the kava can be prepared in many different ways,
depending on the custom of the island or village (the more you wash it the
“cleaner” it is). The more modern way of preparation is to simply use a meat
mincer to grind it. Traditional ways are still being used, especially in more
rural areas where there are no such devices. In these circumstances the kava is
ground by hand using a strong coral stone (I’ve tried, very painful! Need
strong hands!) or rammed in a iron pipe to a mush which makes the kava
particularly strong. Lastly and only in certain areas the kava is still being
chewed and spat out, usually by young boys as their teeth haven’t fallen out
and they have less disease. Unfortunately this starts the addiction at a young
age.. appealing? I think not.
Once in a pulp the kava is mixed with
clean (hm) water and filtered through the husk of a coconut or some calico and
is ready to drink!
| Nakamal |
Once night falls the streets are
filled with what you think are unfamiliar figures busily shopping, socialise
and of course drink kava! Walking along it becomes a game to try and identify
the voice with the person as you are continuously greeted in the darkness. You
can’t go to the shop without being enticed or hollered into a local watering
hole… the nakamal.
Equipped, I walk in the darkness for
a while until I can’t quite recall the potholes in the road and turn on my
torch. I have two or three Nakamals that I regularly go to, although after 2-3
months the kava plant harvest gets newer and newer and therefore less strong so
we all move Nakamals. At the present time I am visiting Lillian’s Nakamal,
across the road from the chief’s house. Here it is quiet, close enough to the
beach to hear the waves, I turn off my torch so as not to startle the
intoxicant kava drinkers (otherwise you’ll hear the angry “awe” and lip
smacking tuts). It takes some time to adjust to the darkness, the mumble of
voices and the silhouette of the people leads me cautiously to a free space on
the uneven wooden bench. It’s not long
before a familiar sonorous voice demands: “Lucy trink!” (Lucy drink). It’s William!
an unkempt, hardened kava drinker. 60 something years old going on 100, he is a
white bearded eccentric humble soul of the village that you certainly wouldn’t
say no to. As my eyes adjust there are all the local faces there surrounding
me. I take the kava offered by William and go and join Anna and Yasuko to take
my first coconut shell of the evening. We stand in the darkness raising our shells
to the day that has passed. We give a small devotion giving thanks and
appreciation for being together, asking that the kava gives us a stable mental
wellbeing, peace, clarity and positive attitude. “ale gud naet” Each one of us
pauses in preparation and hesitantly lifts the full content of the muddy
concoction into our mouths. Grimacing we swallow in three quick successive
gulps. The bitterness of the kava lines our mouths; habitually we spit the
residual onto the ground in front of us and wash our mouth out with water.
Slowly we walk back to the rickety bench, wash mouth snacks are passed around
the hushed Nakamal and we wait for the effects to kick in.
| KAVA |
| Kava taem! |
So… Why am I being lured by this
muddy water? Well not much else to do in the evenings with minimal electricity.
This mysterious cultivated shrub produces a bitter, aromatic taste it is a
resinous brew capable of bringing about a somnolent state, calm and relaxation
without disrupting mental clarity. Yasuko (JICA volunteer), Anna (Ni-Vanuatu
nurse) and I are the female Sola kava collective, not many other female
drinkers around.
The rest of the night we take it in
turns buying rounds of kava for people coming and going, quietly sharing
stories of the day’s activities in our hushed groups over the repulsive noise of
retching and spitting from the ongoing kava drinking. Kava can make people
sensitive to noise and light, hence the dark atmosphere. Once the kava at one Nakamal
finishes, there is a quick dash (well as quick as you can move, depending on
how drunk you are!) to find the next watering hole before the whole village is
out. We were wise enough to reserve some kava for the three of us so we can
happily sit down, storian, ruminate and just BE!
I feel so privileged to have such
close kind friends in this rural environment. They have certainly helped me
through a lot in the last year and a half. Once we are down to our last shell
we wish each other “ale gud naet wan taem” (good night for the last time) and
make our way back home.
Out on the road again, the Nakamal
lights have vanished leaving only cool stillness in the air. Complete darkness forbids
any sight my surroundings, even you feet as you walk. I drowsily walked my body
back home. The stars above are crystal clear in the sky with the Milky Way and Southern
Cross in view. I feel calm and content as my consciousness grounds my body back
to earth once more.
Come fly with me the night is young,
Lights fill the street we have just
begun,
Darkness is here, we have no fear,
It’s been around for ten thousand
years!
Stress brought you down, no need to frown,
Come drink with me in this small
town,
May all your worries end in a sip,
As kava kicks with mental licks.
White bearded humble soul doth speak,
Awe! Come, come and taste this treat,
Hazy, crazy custom ways,
Lift up your shell of somnolent days.
Hesitate we wait to appreciate,
My contorted brow, I must drink now,
Mysterious cultivated shrub I ask,
Take away these mental puzzled tasks.
The concoction of this ancestral past,
Meets my lips, I must drink fast,
This resinous brew, once was taboo,
Will surely help and get me through.
Mind rotates, stillness meditates,
Passive slumber states creates,
Body lifts, spirits shift,
Drowsy calm with no alarm.
The night is through, the kava too,
What pleasant ways to drink a few,
Stillness and calm, starry night time
charm,
How I love you sacred Vanuatu.
2 comments:
This is literature and poetry,Lucy ! Kava has many benefits.Your poem is hereby titled,"Lucy trink" (thanks for translating that).
Transgressive archaic is a commonly used term around the island,I would think."Oh,there`s Lucy.She`s a transgressive archaic".
Aside from the all the wonderful and dubious things you experienced in Vanuatu,for me,the defining image will be your skirts.
It`s difficult to see how you can ever live in Yeurrup,again.Pining,pining all the time.
Your gentle satirical wit does charm me so...
Please continue NW
From your transgressive archaic kava swigging logophile friend!
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